{"id":105928,"date":"2026-03-04T17:21:22","date_gmt":"2026-03-04T16:21:22","guid":{"rendered":"https:\/\/icac.cat\/?p=105928"},"modified":"2026-03-08T12:48:14","modified_gmt":"2026-03-08T11:48:14","slug":"nova-publicacio-a-la-serie-archaeology-of-food-hunting-and-eating-symbols","status":"publish","type":"post","link":"https:\/\/icac.cat\/es\/actualitat\/noticies\/2026\/nova-publicacio-a-la-serie-archaeology-of-food-hunting-and-eating-symbols\/","title":{"rendered":"Nova publicaci\u00f3 a la s\u00e8rie Archaeology of Food: Hunting and Eating Symbols"},"content":{"rendered":"<p>La col\u00b7lecci\u00f3 \u201c<strong>Elements in the Archaeology of Food<\/strong>\u201d, editada per Katheryn C. Twiss (Stony Brook University, NY) i <a href=\"https:\/\/icac.cat\/qui-som\/personal\/alivarda\/\">Alexandra Livarda<\/a> (ICAC\/GIAP-CERCA), est\u00e0 en plena expansi\u00f3! Poc despr\u00e9s de la publicaci\u00f3 del darrer llibre, <em>The Behavioural Ecology of Food<\/em>, el 23 de gener, un nou volum acaba de sortir de la maquetaci\u00f3.<\/p>\n<div>\n<p><strong><em>Hunting and Eating Symbols<\/em>, de Nerissa Russell,<\/strong> promet una lectura fascinant sobre com l\u2019alimentaci\u00f3 \u2014en aquest cas, la ca\u00e7a de grans preses\u2014 es relaciona amb actes de generositat, posicionament social i molt m\u00e9s.<\/p>\n<p>&nbsp;<\/p>\n<div class=\"highlight-block\">\n<p style=\"text-align: center;\">Acc\u00e9s gratu\u00eft per un per\u00edode de temps limitat!<\/p>\n<p style=\"text-align: center;\">L\u2019editorial ofereix la\u00a0<a href=\"https:\/\/www.cambridge.org\/core\/elements\/hunting-and-eating-symbols\/07EF967669AC6785ABBFD562EA5060A5\" target=\"_blank\" rel=\"noopener\"><strong>desc\u00e0rrega gratu\u00efta del llibre fins el 16 de mar\u00e7<\/strong><\/a>!<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Resum:<\/strong><\/p>\n<p>Aquest <em>Element<\/em> aborda la ca\u00e7a de grans preses des d\u2019una perspectiva social i simb\u00f2lica. En la majoria de societats, la ca\u00e7a i el consum d\u2019algunes esp\u00e8cies ic\u00f2niques tenen un profund simbolisme i estan envoltats de pr\u00e0ctiques ritualitzades. Tanmateix, la forma que adopten aquests rituals i s\u00edmbols pot variar s<a href=\"https:\/\/icac.cat\/elements-hunting-and-eating-symbols\/\"><img loading=\"lazy\" class=\" wp-image-105933 alignright\" src=\"https:\/\/icac.cat\/wp-content\/uploads\/2026\/03\/Elements-hunting-and-eating-symbols-400x588.jpg\" alt=\"\" width=\"324\" height=\"477\" srcset=\"https:\/\/icac.cat\/wp-content\/uploads\/2026\/03\/Elements-hunting-and-eating-symbols-400x588.jpg 400w, https:\/\/icac.cat\/wp-content\/uploads\/2026\/03\/Elements-hunting-and-eating-symbols.jpg 441w\" sizes=\"(max-width: 324px) 100vw, 324px\" \/><\/a>ubstancialment. L\u2019obra explora alguns temes recurrents associats amb la ca\u00e7a i el consum de ca\u00e7a, com ara el g\u00e8nere, el prestigi i la generositat, i analitza com es manifesten en el context de societats igualit\u00e0ries versus jer\u00e0rquiques, ca\u00e7adores-recol\u00b7lectores versus agricultores, i en diferents parts del m\u00f3n.<\/p>\n<div>\n<p>Quan les comunitats comencen a pasturar bestiar dom\u00e8stic, la ca\u00e7a adquireix un nou significat com a interacci\u00f3 amb all\u00f2 que ara es defineix com a \u201csalvatge\u201d. Les societats ca\u00e7adores-recol\u00b7lectores no fan aquesta distinci\u00f3, per\u00f2 les seves relacions amb els animals de presa tamb\u00e9 s\u00f3n fortament simb\u00f2liques. A mesura que les societats es tornen m\u00e9s estratificades, la ca\u00e7a de grans animals pot quedar parcialment o totalment reservada a les elits, i les pr\u00e0ctiques cineg\u00e8tiques es desenvolupen per mostrar i construir poder.<\/p>\n<\/div>\n<\/div>\n<div><\/div>\n<div><\/div>\n<div>\n<div>\n<div class=\"highlight-block\">\n<p>Per a m\u00e9s informaci\u00f3 i pr\u00f2xims volums, podeu consultar el seg\u00fcent <a href=\"https:\/\/www.cambridge.org\/core\/publications\/elements\/cambridge-elements-series\/archaeology-of-food\">enlla\u00e7<\/a>.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<div>\n<p><strong>Properament:<\/strong><\/p>\n<p>\u2022 <em>Food Taboos in Archaeology<\/em> (Max Price)<\/p>\n<p><strong>Ja publicats:<\/strong><\/p>\n<p>\u2022 <em>The Behavioural Ecology of Food<\/em> (Elic M. Weitzel i Natalie D. Munro)<br \/>\n\u2022 <em>How Urbanism Changes Foodways<\/em> (Monica Smith)<br \/>\n\u2022 <em>Food in Ancient China<\/em> (Yitzchak Jaffe)<\/p>\n<p><em>Elements in the Archaeology of Food<\/em> mostra la vitalitat i la diversitat intel\u00b7lectual de la recerca arqueol\u00f2gica del segle XXI sobre l\u2019alimentaci\u00f3. Els volums revelen com l\u2019arqueologia dels aliments no nom\u00e9s il\u00b7lumina maniobres pol\u00edtiques antigues, xarxes socials, estrat\u00e8gies de gesti\u00f3 del risc i plaers luxosos, sin\u00f3 que tamb\u00e9 s\u2019implica en la gesti\u00f3 moderna del patrimoni, la salut i les estrat\u00e8gies de conservaci\u00f3 ambiental.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>La col\u00b7lecci\u00f3 \u201cElements in the Archaeology of Food\u201d, editada per Katheryn C. Twiss (Stony Brook University, NY) i Alexandra Livarda (ICAC\/GIAP-CERCA), est\u00e0 en plena expansi\u00f3! Poc despr\u00e9s de la publicaci\u00f3 del darrer llibre, The Behavioural Ecology of Food, el 23 de gener, un nou volum acaba de sortir de la maquetaci\u00f3. Hunting and Eating Symbols, [&hellip;]<\/p>\n","protected":false},"author":231,"featured_media":105930,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/posts\/105928"}],"collection":[{"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/users\/231"}],"replies":[{"embeddable":true,"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/comments?post=105928"}],"version-history":[{"count":5,"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/posts\/105928\/revisions"}],"predecessor-version":[{"id":106029,"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/posts\/105928\/revisions\/106029"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/media\/105930"}],"wp:attachment":[{"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/media?parent=105928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/categories?post=105928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icac.cat\/es\/wp-json\/wp\/v2\/tags?post=105928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}